and/or www.mantra.com/jai (Dr. Jai Maharaj)
2010-09-23 17:26:20 UTC
Forwarded message from Stephen Knapp
The War Against Hinduism
(Written July, 2001, but still going on)
By Stephen Knapp
(Shri Nandanandana daas)
Over the years we have all heard about the many attempts that have
been made in India to convert various sections of society from
Hinduism to either Christianity or Islam. But only after one of my
trips to India did I really get a much clearer understanding of what
has been going on. Furthermore, most people, as well as many Indians,
are not fully aware of how the war against Hinduism is happening, nor
how serious it is. It is taking place on many levels, and because of
this, in some areas the practice of Hinduism is declining rapidly.
When I was traveling in June of 2001, I had gone on a lecture tour,
speaking every night on the importance of Vedic culture at places
like Mumbai, Nagpur, Warangal, Visakhapatnam, Vijayawada, Hyderbad,
Bangalore, Trivandrum, and Chennai. So I had the chance to meet with
many of the intellectuals and some of the spiritual leaders in these
areas, and learned how conversion was a very hot issue.
Now I dont have anything in particular against Christianity itself.
I was born and raised a Christian, so I know what it is, but also how
they work.
My main contention is when the teachings that are said to come from
Jesus are twisted and misinterpreted into something that does not
spread the genuine love of God and humanity that we are all supposed
to develop, but becomes the dog-like barking and criticism against
every other religion that is not Christian. This does not only go on
toward every religion outside of Christianity, but also within it
between Catholics and Protestants and other denominations. It seems
that this faith has become not something that promotes our
similarities for cooperation, but our differences in that everyone
who is of an unrelated Christian denomination are all going to hell.
In regard to India, there is a great number of missionaries of
various denominations who are working there right now, all competing
for the most number of converts. The Southern Baptists alone are a
group that has nearly 100,000 career missionaries in North India, all
working to spread the "good word." We also find that in order to make
converts from Hinduism some of the numerous Catholic priests in
Southern India dress like sannyasis, and call their organizations
ashramas. This is to make Christianity more similar to the Vedic
traditions. Bharat Natyam dance is also taught in the Christian
schools, but with Christian symbols and meanings replacing the Vedic.
This is all in the attempt to actively sway Hindus over to
Christianity.
One way they are trying to bring Christianity deep into the culture
of India is by superimposing its rituals, symbols, and even types of
dress on the Hindu forms of the same. Thus, you will see the cross on
the lotus, some priests dress in saffron, and some churches have the
ambiance of a Hindu temple. If this keeps up, maybe one day
Christianity will be more Hindu than Christian. While traveling in
the far Northeastern states of India I have seen some of the tactics
that the Christian missionaries have used to help make converts, such
as offering cheap polyester pants to the tribals of the Northeast if
they become Christian, or even offer motor bicycles if they help
convert their brothers, which also means their wives and family. In
other places like Madhya Pradesh, as noted in the Neogy Report, the
missionaries give small loans on interest to the tribals, who cannot
pay back such loans easily.
However, if they become Christian, then such loans and the interest
are dismissed. This is what goes on in the democracy of India, and
under the tolerance of the Hindus, while if one such incidence would
ever occur in a Muslim country, the result would be an immediate
expulsion of the missionary from that nation.
Another trick that has been done is that missionaries, while treating
the sick, will give medicine of no value and ask the tribal to take
it while offering prayers to his local deity. Naturally, no cure of
disease is likely to occur with the useless medicine. Then the
missionary gives the tribal real medicine and asks the tribal to take
it while offering prayers to Jesus.
Then when there is a recovery, it is attributed to the power of
Christ and not to the medicine. Such conversion activities take place
these days more often in the tribal areas under the guise of social
service. However, true social service should be done without
expecting anything in return, including conversion.
Another thing that takes place is mass healings at meetings similar
to revivals. What they do is pay people to attend the healings
portraying themselves as being sick, or invalids on crutches, etc.,
who then get called up and are miraculously cured of their disease.
This is attributed to the power of Christ, which then convinces many
tribals that they too can benefit in various ways if they become
Christian. This has not had much of an effect amongst the Brahmana
classes, but the lower classes who attend are more vulnerable and are
impressed by such things, and are then swayed toward Christianity.
This is why Christian conversion tactics have been focused more
toward the tribal areas than other regions of India. So these
conversions are not taking place due to pure preaching of the Bible
or the message of Jesus, but are accomplished by trickery and the
emphasis on material facility.
This is, of course, what is being objected to by the general Hindu
population.
However, when or if people convert for purely spiritual reasons, then
there is no objection.
Another way conversions are accomplished is with the promise to the
Dalits or the lower caste Hindus that they will not have any more
caste recognition by becoming Christians. However, after conversion
many find out that this is not true. Even amongst the converted
Christians there is found to be a caste mentality, with the lower
castes forced to use separate doorways, separate seating, or have
marriages performed only among equal caste Christians and in separate
facilities, or to even be buried in separate cemeteries.
When this becomes obvious to those who are newly converted, some of
them want to come back to being Hindus again, which has been
facilitated by such organizations as the Vishwa Hindu Parishad (VHP).
An interesting point is that in spite of these duplicitous ways of
converting that the Christians have used, the Christian churches have
threatened violence against the process of reconversion back to
Hinduism that had been launched by the VHP. It is as if they do not
want anyone to have the right to do what they are already doing. It
was Rev. V. K. Nuh, secretary of the Nagaland Baptist Convention who
said, "If someone tries to impose their faith, Christians in this
region will not surrender. There will be a battle and we shall have
no option. There will be a physical and religious war if attempts are
made to propagate Hinduism by forceful means in the Northeast."
In this same line of thinking, Rev. M.D. Oaugma, head of the Garo
Baptist Convention of Meghalaya said, "It could be a threat to
Christianity if we remain silent to the VHPs game plan of mass
conversion. We shall have to fight, we shall have to resist."
(Maharashtra Herald, July 11, 1998) Of course, it is easy for Hindus
to be nonchalant toward other religions because they feel that each
spiritual path takes you toward God. So in this light, it is alright
to be tolerant of them or let them thrive. But the problem is that
not all religions feel the same way toward Hinduism. Some feel that
Hinduism is a culture that should be removed or destroyed. An example
of this is that in Northeast India, in states like Assam, Nagaland,
and Manipur, they have witnessed a surge of nearly 200% in their
Christian population in the past 25 years due to the wily tactics of
foreign missionaries.
Their grasp is so strong now that practicing Hinduism is forbidden in
some areas. Where is the democratic freedom in that? Hindus can no
longer do worship or arati in the open because of the fanaticism in
parts of the land.
Durga puja has become almost obsolete as deities are destroyed or
stolen in broad daylight. This confrontational climate has led to
numerous militant outfits sponsored by the Church who are fighting
for secession from India.
So now the Northeastern portion of India wants to secede from it, and
another part of India will be lost if this should happen.
If the Catholic Church in particular is supposed to espouse the
message that God is love, and that it is by love of God and neighbor
that mankind is saved, it certainly has not shown much of that kind
of love toward any other religion. With the Popes recent call for
conversions in Asia, it certainly shows that it is not a friend of
other religions, but still holds the goal that other spiritual paths
should be brought down to be replaced by Christianity. This should be
clearly understood. This is also the case with the Baptists and other
denominations.
While I was in New Delhi, I also met with Mrs. Shanti Reddy, a member
of a government agency called the National Committee for Women. She
revealed that another thing that missionaries have done was to kidnap
young Indian children. What one Christian missionary couple in
Chennai was doing before they were arrested was to bribe tribals into
giving their young baby girls to them. They would pay the tribals as
little as 2000 to 5000 rupees for baby girls, and then turn around
and sell the girls to foreigners for as much as $30,000 to $40,000.
According to the records that had been confiscated from the
missionaries home, this had been a thriving business, and nearly 25
of such transactions had already taken place. The Indian authorities
said they probably saved 300 baby girls from such a fate from the
indications on the records they found. So this has been another one
of the forms of activities that such missionaries do for their own
benefit and profit against the real interest of India. However,
whenever Hindus react with force against such people, they are
labeled as fundamentalists, antagonists, communalists, or worse. But
how can you expect that Hindus should not display serious and violent
reactions when such activities become obvious? It usually takes a lot
to make Hindus react, as they are often most pacifistic and tolerant
people. This is also why they make lousy terrorists, they just do not
see things that way. Nonetheless, another way that India is slowly
losing its Vedic culture is through the process of secular or English
and Christian education. Of course, in public schools all Vedic books
have been removed from the curriculum.
So there are no possibilities to study the ancient Indian literature
or art in such institutions. So Vedic values are no longer part of
what the children are taught. Furthermore, the Christian schools,
often staffed by Christian missionaries, can teach Christian values
in their classes, and include a short study of the Bible everyday, or
the Koran if its an Islamic school. The so-called secular government
has even helped them with free land and facilities. Since these
schools offer English in their education, along with good discipline,
many of the middle classes of Indians are favoring sending their
children to these schools. Today, in the Indian cities, many of the
parents of children are the graduates of Christian schools, who also
send there own children to such schools. As this trend continues,
there will be a decreasing number of Hindus in the educated sector.
Thus, children in India, with the help of the secular government, are
learning Christian values and perceiving their own history and
culture as something less than honorable. They are taught that such
important books as the Bhagavad-gita, Ramayana, Bhagavata Purana and
other Vedic texts are nothing more than mythology, and not a result
of one of the most profound civilizations in the world.
They are also taught that their own God is but a demon and the only
real way to God is through Jesus.
An example of this is that a few devotees from the New Delhi Iskcon
(Hare Krishna) temple go out and give presentations to the childrens
classes in schools. Some of the questions that are asked by the
children are, "Who is your God?" and "hat can your God do for me?"
and so on. Obviously, these questions are nothing but a direct result
of the Christian and English oriented education that these children
are receiving. Now I ask anyone, isnt this practically a covert form
of conversion? This form of education indoctrinates the children to
doubt their own culture, and disrespect their own history and
traditions. As a result of this form of education, the Hindu
population is slowly forgetting the unique history and lofty culture
of their homeland.
As I traveled around, it was not unusual to see elementary schools
around India with a name something like "Saint Xaviers School."
People should know that this Francis Xavier, who is now one of the
greatest so-called "
saints," feverishly declared, "When I have finished baptizing the
people, I order them to destroy the huts in which they keep their
idols; and I have them break the statues of their idols into tiny
pieces, since they are now Christians. I could never come to an end
describing to you the great consolation which fills my soul when I
see idols being destroyed by the hands of those who had been
idolaters." (From "The Letters and Instructions of Francis Xavier,"
1993, pp 117-8) This was his goal, to destroy Indian culture and make
India a Christian nation. So it is ironic that now India embraces the
schools that honor him in this way. How could they not know his true
intention?
What is often not recognized is that, up until recently, for the last
50 years the politicians who have been directing the destiny of India
are the ones who have an anti-Hindu attitude. They have set the
economic direction and the educational policies that the country has
been forced to follow.
They have also promised the protection of the religious minorities
with the hopes of acquiring votes. This has been one of the reasons
why the secularists in the Congress party have treated everything
that is Hindu with disdain.
Another aspect of the loss of Vedic culture in India is that the
younger Indian people, especially ages from 15 to 25, are readily
giving up Vedic customs to follow the more decadent so-called
freedoms of the West. They see the western movies, they read what the
celebrities say in the papers, and they admire them and want to adopt
their forms of dress and lifestyles.
Thus, in the big cities like Mumbai you have Indian couples living
together without marriage, which is something you never would have
seen before a few years back. Now the Vedic principles are looked
upon as something obsolete, something that restricts the style that
those who look to the West want to adopt. Thus, they are leaving
Indian traditions behind and losing respect for anything Vedic. In
this way, they adopt foreign standards, or lose so much respect for
Indian and Vedic values that they become embarrassed to admit their
Hindu background and heritage. Furthermore, Sanskrit scholars at the
temples are also slowly dying out, and the modern Indians view the
Ramayana and Mahabharata as merely myths or gaudy television shows.
Although India has been invaded by outsiders so many times and has
always survived, what we are talking about is more than mere property
or geography. What is actually being threatened is the basis of
Indian culture itself.
As younger generations give up their Vedic heritage, even if they
return to it later when they are older and looking for more
philosophical support, with whatever percentage of loss occurs with
each generation, time has shown that it is never fully recovered. A
portion of it is lost forever.
Another way of looking at this is that India presently enjoys an 85%
Hindu majority in its population. This may sound quite significant,
but in actuality this includes 15% Buddhists, Sikhs, and Jains. So it
is really only a 70% majority. How many more generations will go by
before we see a big drop in this percentage due to the process of
secular (meaning Christian or English, or even Islamic) education, or
with the present rate of conversions by tactless Christians? This
percentage could easily drop well below 50% in only a few more
generations at the present rate of change.
How many more generations will it take before the Hindu majority is
no longer a majority, but a minority in its own country? As Hinduism
declines, you will see that the demands on the government and those
voted into politics will also change, and the laws will also alter
more in favor of the increasing minority religions at the expense of
declining Hinduism. Then as the years go by there will appear only
small clusters of Hindu or Vedic communities, most likely centered
around prominent holy places, until the more aggressive religions act
in ways to diminish these as well, in the same way that they are
presently doing in other countries.
The point of all this information is that it is time for all Hindus
and supporters and followers of the Vedic culture, Sanatan-dharm, to
realize what is actually happening and give up your timidness or
nonchalance and speak out while such freedom still exists. We must
become more pro-active for defending this culture. The point is that
if you do not take it seriously, I can assure you that there are
others who take this inaction and tolerance extremely seriously to
promote their own goals and religions in India. It is because of this
that India may not always remain the homeland of an active and
thriving Vedic culture as it is now. We need to protect whatever is
left of it and maintain the present liberties that Hindus or
followers of Vedic culture still have in India. Then we all can
continue to engage in Vedic traditions without hindrance, and with
full freedom. For this, we need to unite ourselves in a concerted
effort to make this happen. And it most certainly is possible.
Not long ago, as told to me by Professor Subhash Kak, it was noted in
a reputable publication that now 1% of the Russian population claim
that they are Hindu. The article stated that this was primarily due
to the preaching efforts of Iskcon. This shows a major social impact.
This shows what is possible if we can work together in a concerted
effort. This is why I am convinced that if we all work in a pro-
active way under the banner of a united family of Vedic followers, or
Global Vedic Community, we can keep and even expand the present
freedoms that we now have to practice Vedic and indigenous
traditions, and keep India as the homeland of Vedic culture, the most
ancient roots of humanity.
India must be protected and kept as the homeland and center of the
Vedic heritage, Sanatan-dharm, Hinduism. Without it, what is its
value, in spite of whatever else it accomplishes? The value of
Hinduism and India are clearly expressed in the words of the famous
English theosophist Dr. Annie Besant. She put great emphasis on the
value of India, its history, the Vedic culture, and its importance to
the world. As written in the cover notes from the book, Hindus, Life-
Line of India, by G. M. Jagtiani, she says: "After a study of some
forty years and more of the great religions of the world, I find none
so perfect, none so scientific, none so philosophic, and none so
spiritual as the great religion known by the name of Hinduism. The
more you know it, the more you will love it; the more you try to
understand it, the more deeply you will value it. Make no mistake;
without Hinduism, India has no future. Hinduism is the soil into
which Indias roots are struck, and torn of that she will inevitably
wither, as a tree torn out from its place.
Many are the religions and many are the races flourishing in India,
but none of them stretches back into the far dawn of her past, nor
are they necessary for her endurance as a nation. Everyone might pass
away as they came and India would still remain. But let Hinduism
vanish and what is she? A geographical expression of the past, a dim
memory of a perished glory, her literature, her art, her monuments,
all have Hindudom written across them. And if Hindus do not maintain
Hinduism, who shall save it? If Indias own children do not cling to
her faith, who shall guard it? India alone can save India, and India
and Hinduism are one."
In this light, it is absolutely necessary that as followers of
Sanatan-dharm, Vedic culture, we realize that we need to repair
whatever differences we have between us regarding whatever issues
there may be. This is necessary in order to work with some
cooperation with whomever we can if we expect to be a substantial
force in defending the Vedic cause. Otherwise, all the issues that
invariably come up, although these should not be ignored, should not
take so much of our attention that our preaching or sharing or
promoting of our culture stops. Otherwise, we will only serve as
contributors to the continuing deterioration of all spiritual
standards as the age of Kali-yuga progresses. This preaching, of
course, means that we must all stay in touch with and practice the
Vedic standards, and be ready to let others know of its advantages,
and to defend it from those who wish to see its demise.
We cannot allow ourselves to be led into the danger of endless debate
that leads to inaction. We all must be pro-active in some way to help
defend and spread Vedic culture. Then we can work together to keep
the freedom we presently have to practice the Vedic traditions and
keep India as the homeland of a thriving, dynamic, and still living
tradition. Such freedom does not come without its challenges, and we
must be prepared as a society to meet those challenges. To take such
freedoms for granted means that its only a matter of time before
they are lost. And that is exactly what some people want to happen.
So we must be willing to work all the harder to prevent such a
decline of our Vedic heritage.
This article is also at: http://www.stephen-knapp.com
End of forwarded message from Stephen Knapp
Jai Maharaj, Jyotishi
Om Shanti
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Since newsgroup posts are being removed
by forgery by one or more net terrorists,
this post may be reposted several times.
The War Against Hinduism
(Written July, 2001, but still going on)
By Stephen Knapp
(Shri Nandanandana daas)
Over the years we have all heard about the many attempts that have
been made in India to convert various sections of society from
Hinduism to either Christianity or Islam. But only after one of my
trips to India did I really get a much clearer understanding of what
has been going on. Furthermore, most people, as well as many Indians,
are not fully aware of how the war against Hinduism is happening, nor
how serious it is. It is taking place on many levels, and because of
this, in some areas the practice of Hinduism is declining rapidly.
When I was traveling in June of 2001, I had gone on a lecture tour,
speaking every night on the importance of Vedic culture at places
like Mumbai, Nagpur, Warangal, Visakhapatnam, Vijayawada, Hyderbad,
Bangalore, Trivandrum, and Chennai. So I had the chance to meet with
many of the intellectuals and some of the spiritual leaders in these
areas, and learned how conversion was a very hot issue.
Now I dont have anything in particular against Christianity itself.
I was born and raised a Christian, so I know what it is, but also how
they work.
My main contention is when the teachings that are said to come from
Jesus are twisted and misinterpreted into something that does not
spread the genuine love of God and humanity that we are all supposed
to develop, but becomes the dog-like barking and criticism against
every other religion that is not Christian. This does not only go on
toward every religion outside of Christianity, but also within it
between Catholics and Protestants and other denominations. It seems
that this faith has become not something that promotes our
similarities for cooperation, but our differences in that everyone
who is of an unrelated Christian denomination are all going to hell.
In regard to India, there is a great number of missionaries of
various denominations who are working there right now, all competing
for the most number of converts. The Southern Baptists alone are a
group that has nearly 100,000 career missionaries in North India, all
working to spread the "good word." We also find that in order to make
converts from Hinduism some of the numerous Catholic priests in
Southern India dress like sannyasis, and call their organizations
ashramas. This is to make Christianity more similar to the Vedic
traditions. Bharat Natyam dance is also taught in the Christian
schools, but with Christian symbols and meanings replacing the Vedic.
This is all in the attempt to actively sway Hindus over to
Christianity.
One way they are trying to bring Christianity deep into the culture
of India is by superimposing its rituals, symbols, and even types of
dress on the Hindu forms of the same. Thus, you will see the cross on
the lotus, some priests dress in saffron, and some churches have the
ambiance of a Hindu temple. If this keeps up, maybe one day
Christianity will be more Hindu than Christian. While traveling in
the far Northeastern states of India I have seen some of the tactics
that the Christian missionaries have used to help make converts, such
as offering cheap polyester pants to the tribals of the Northeast if
they become Christian, or even offer motor bicycles if they help
convert their brothers, which also means their wives and family. In
other places like Madhya Pradesh, as noted in the Neogy Report, the
missionaries give small loans on interest to the tribals, who cannot
pay back such loans easily.
However, if they become Christian, then such loans and the interest
are dismissed. This is what goes on in the democracy of India, and
under the tolerance of the Hindus, while if one such incidence would
ever occur in a Muslim country, the result would be an immediate
expulsion of the missionary from that nation.
Another trick that has been done is that missionaries, while treating
the sick, will give medicine of no value and ask the tribal to take
it while offering prayers to his local deity. Naturally, no cure of
disease is likely to occur with the useless medicine. Then the
missionary gives the tribal real medicine and asks the tribal to take
it while offering prayers to Jesus.
Then when there is a recovery, it is attributed to the power of
Christ and not to the medicine. Such conversion activities take place
these days more often in the tribal areas under the guise of social
service. However, true social service should be done without
expecting anything in return, including conversion.
Another thing that takes place is mass healings at meetings similar
to revivals. What they do is pay people to attend the healings
portraying themselves as being sick, or invalids on crutches, etc.,
who then get called up and are miraculously cured of their disease.
This is attributed to the power of Christ, which then convinces many
tribals that they too can benefit in various ways if they become
Christian. This has not had much of an effect amongst the Brahmana
classes, but the lower classes who attend are more vulnerable and are
impressed by such things, and are then swayed toward Christianity.
This is why Christian conversion tactics have been focused more
toward the tribal areas than other regions of India. So these
conversions are not taking place due to pure preaching of the Bible
or the message of Jesus, but are accomplished by trickery and the
emphasis on material facility.
This is, of course, what is being objected to by the general Hindu
population.
However, when or if people convert for purely spiritual reasons, then
there is no objection.
Another way conversions are accomplished is with the promise to the
Dalits or the lower caste Hindus that they will not have any more
caste recognition by becoming Christians. However, after conversion
many find out that this is not true. Even amongst the converted
Christians there is found to be a caste mentality, with the lower
castes forced to use separate doorways, separate seating, or have
marriages performed only among equal caste Christians and in separate
facilities, or to even be buried in separate cemeteries.
When this becomes obvious to those who are newly converted, some of
them want to come back to being Hindus again, which has been
facilitated by such organizations as the Vishwa Hindu Parishad (VHP).
An interesting point is that in spite of these duplicitous ways of
converting that the Christians have used, the Christian churches have
threatened violence against the process of reconversion back to
Hinduism that had been launched by the VHP. It is as if they do not
want anyone to have the right to do what they are already doing. It
was Rev. V. K. Nuh, secretary of the Nagaland Baptist Convention who
said, "If someone tries to impose their faith, Christians in this
region will not surrender. There will be a battle and we shall have
no option. There will be a physical and religious war if attempts are
made to propagate Hinduism by forceful means in the Northeast."
In this same line of thinking, Rev. M.D. Oaugma, head of the Garo
Baptist Convention of Meghalaya said, "It could be a threat to
Christianity if we remain silent to the VHPs game plan of mass
conversion. We shall have to fight, we shall have to resist."
(Maharashtra Herald, July 11, 1998) Of course, it is easy for Hindus
to be nonchalant toward other religions because they feel that each
spiritual path takes you toward God. So in this light, it is alright
to be tolerant of them or let them thrive. But the problem is that
not all religions feel the same way toward Hinduism. Some feel that
Hinduism is a culture that should be removed or destroyed. An example
of this is that in Northeast India, in states like Assam, Nagaland,
and Manipur, they have witnessed a surge of nearly 200% in their
Christian population in the past 25 years due to the wily tactics of
foreign missionaries.
Their grasp is so strong now that practicing Hinduism is forbidden in
some areas. Where is the democratic freedom in that? Hindus can no
longer do worship or arati in the open because of the fanaticism in
parts of the land.
Durga puja has become almost obsolete as deities are destroyed or
stolen in broad daylight. This confrontational climate has led to
numerous militant outfits sponsored by the Church who are fighting
for secession from India.
So now the Northeastern portion of India wants to secede from it, and
another part of India will be lost if this should happen.
If the Catholic Church in particular is supposed to espouse the
message that God is love, and that it is by love of God and neighbor
that mankind is saved, it certainly has not shown much of that kind
of love toward any other religion. With the Popes recent call for
conversions in Asia, it certainly shows that it is not a friend of
other religions, but still holds the goal that other spiritual paths
should be brought down to be replaced by Christianity. This should be
clearly understood. This is also the case with the Baptists and other
denominations.
While I was in New Delhi, I also met with Mrs. Shanti Reddy, a member
of a government agency called the National Committee for Women. She
revealed that another thing that missionaries have done was to kidnap
young Indian children. What one Christian missionary couple in
Chennai was doing before they were arrested was to bribe tribals into
giving their young baby girls to them. They would pay the tribals as
little as 2000 to 5000 rupees for baby girls, and then turn around
and sell the girls to foreigners for as much as $30,000 to $40,000.
According to the records that had been confiscated from the
missionaries home, this had been a thriving business, and nearly 25
of such transactions had already taken place. The Indian authorities
said they probably saved 300 baby girls from such a fate from the
indications on the records they found. So this has been another one
of the forms of activities that such missionaries do for their own
benefit and profit against the real interest of India. However,
whenever Hindus react with force against such people, they are
labeled as fundamentalists, antagonists, communalists, or worse. But
how can you expect that Hindus should not display serious and violent
reactions when such activities become obvious? It usually takes a lot
to make Hindus react, as they are often most pacifistic and tolerant
people. This is also why they make lousy terrorists, they just do not
see things that way. Nonetheless, another way that India is slowly
losing its Vedic culture is through the process of secular or English
and Christian education. Of course, in public schools all Vedic books
have been removed from the curriculum.
So there are no possibilities to study the ancient Indian literature
or art in such institutions. So Vedic values are no longer part of
what the children are taught. Furthermore, the Christian schools,
often staffed by Christian missionaries, can teach Christian values
in their classes, and include a short study of the Bible everyday, or
the Koran if its an Islamic school. The so-called secular government
has even helped them with free land and facilities. Since these
schools offer English in their education, along with good discipline,
many of the middle classes of Indians are favoring sending their
children to these schools. Today, in the Indian cities, many of the
parents of children are the graduates of Christian schools, who also
send there own children to such schools. As this trend continues,
there will be a decreasing number of Hindus in the educated sector.
Thus, children in India, with the help of the secular government, are
learning Christian values and perceiving their own history and
culture as something less than honorable. They are taught that such
important books as the Bhagavad-gita, Ramayana, Bhagavata Purana and
other Vedic texts are nothing more than mythology, and not a result
of one of the most profound civilizations in the world.
They are also taught that their own God is but a demon and the only
real way to God is through Jesus.
An example of this is that a few devotees from the New Delhi Iskcon
(Hare Krishna) temple go out and give presentations to the childrens
classes in schools. Some of the questions that are asked by the
children are, "Who is your God?" and "hat can your God do for me?"
and so on. Obviously, these questions are nothing but a direct result
of the Christian and English oriented education that these children
are receiving. Now I ask anyone, isnt this practically a covert form
of conversion? This form of education indoctrinates the children to
doubt their own culture, and disrespect their own history and
traditions. As a result of this form of education, the Hindu
population is slowly forgetting the unique history and lofty culture
of their homeland.
As I traveled around, it was not unusual to see elementary schools
around India with a name something like "Saint Xaviers School."
People should know that this Francis Xavier, who is now one of the
greatest so-called "
saints," feverishly declared, "When I have finished baptizing the
people, I order them to destroy the huts in which they keep their
idols; and I have them break the statues of their idols into tiny
pieces, since they are now Christians. I could never come to an end
describing to you the great consolation which fills my soul when I
see idols being destroyed by the hands of those who had been
idolaters." (From "The Letters and Instructions of Francis Xavier,"
1993, pp 117-8) This was his goal, to destroy Indian culture and make
India a Christian nation. So it is ironic that now India embraces the
schools that honor him in this way. How could they not know his true
intention?
What is often not recognized is that, up until recently, for the last
50 years the politicians who have been directing the destiny of India
are the ones who have an anti-Hindu attitude. They have set the
economic direction and the educational policies that the country has
been forced to follow.
They have also promised the protection of the religious minorities
with the hopes of acquiring votes. This has been one of the reasons
why the secularists in the Congress party have treated everything
that is Hindu with disdain.
Another aspect of the loss of Vedic culture in India is that the
younger Indian people, especially ages from 15 to 25, are readily
giving up Vedic customs to follow the more decadent so-called
freedoms of the West. They see the western movies, they read what the
celebrities say in the papers, and they admire them and want to adopt
their forms of dress and lifestyles.
Thus, in the big cities like Mumbai you have Indian couples living
together without marriage, which is something you never would have
seen before a few years back. Now the Vedic principles are looked
upon as something obsolete, something that restricts the style that
those who look to the West want to adopt. Thus, they are leaving
Indian traditions behind and losing respect for anything Vedic. In
this way, they adopt foreign standards, or lose so much respect for
Indian and Vedic values that they become embarrassed to admit their
Hindu background and heritage. Furthermore, Sanskrit scholars at the
temples are also slowly dying out, and the modern Indians view the
Ramayana and Mahabharata as merely myths or gaudy television shows.
Although India has been invaded by outsiders so many times and has
always survived, what we are talking about is more than mere property
or geography. What is actually being threatened is the basis of
Indian culture itself.
As younger generations give up their Vedic heritage, even if they
return to it later when they are older and looking for more
philosophical support, with whatever percentage of loss occurs with
each generation, time has shown that it is never fully recovered. A
portion of it is lost forever.
Another way of looking at this is that India presently enjoys an 85%
Hindu majority in its population. This may sound quite significant,
but in actuality this includes 15% Buddhists, Sikhs, and Jains. So it
is really only a 70% majority. How many more generations will go by
before we see a big drop in this percentage due to the process of
secular (meaning Christian or English, or even Islamic) education, or
with the present rate of conversions by tactless Christians? This
percentage could easily drop well below 50% in only a few more
generations at the present rate of change.
How many more generations will it take before the Hindu majority is
no longer a majority, but a minority in its own country? As Hinduism
declines, you will see that the demands on the government and those
voted into politics will also change, and the laws will also alter
more in favor of the increasing minority religions at the expense of
declining Hinduism. Then as the years go by there will appear only
small clusters of Hindu or Vedic communities, most likely centered
around prominent holy places, until the more aggressive religions act
in ways to diminish these as well, in the same way that they are
presently doing in other countries.
The point of all this information is that it is time for all Hindus
and supporters and followers of the Vedic culture, Sanatan-dharm, to
realize what is actually happening and give up your timidness or
nonchalance and speak out while such freedom still exists. We must
become more pro-active for defending this culture. The point is that
if you do not take it seriously, I can assure you that there are
others who take this inaction and tolerance extremely seriously to
promote their own goals and religions in India. It is because of this
that India may not always remain the homeland of an active and
thriving Vedic culture as it is now. We need to protect whatever is
left of it and maintain the present liberties that Hindus or
followers of Vedic culture still have in India. Then we all can
continue to engage in Vedic traditions without hindrance, and with
full freedom. For this, we need to unite ourselves in a concerted
effort to make this happen. And it most certainly is possible.
Not long ago, as told to me by Professor Subhash Kak, it was noted in
a reputable publication that now 1% of the Russian population claim
that they are Hindu. The article stated that this was primarily due
to the preaching efforts of Iskcon. This shows a major social impact.
This shows what is possible if we can work together in a concerted
effort. This is why I am convinced that if we all work in a pro-
active way under the banner of a united family of Vedic followers, or
Global Vedic Community, we can keep and even expand the present
freedoms that we now have to practice Vedic and indigenous
traditions, and keep India as the homeland of Vedic culture, the most
ancient roots of humanity.
India must be protected and kept as the homeland and center of the
Vedic heritage, Sanatan-dharm, Hinduism. Without it, what is its
value, in spite of whatever else it accomplishes? The value of
Hinduism and India are clearly expressed in the words of the famous
English theosophist Dr. Annie Besant. She put great emphasis on the
value of India, its history, the Vedic culture, and its importance to
the world. As written in the cover notes from the book, Hindus, Life-
Line of India, by G. M. Jagtiani, she says: "After a study of some
forty years and more of the great religions of the world, I find none
so perfect, none so scientific, none so philosophic, and none so
spiritual as the great religion known by the name of Hinduism. The
more you know it, the more you will love it; the more you try to
understand it, the more deeply you will value it. Make no mistake;
without Hinduism, India has no future. Hinduism is the soil into
which Indias roots are struck, and torn of that she will inevitably
wither, as a tree torn out from its place.
Many are the religions and many are the races flourishing in India,
but none of them stretches back into the far dawn of her past, nor
are they necessary for her endurance as a nation. Everyone might pass
away as they came and India would still remain. But let Hinduism
vanish and what is she? A geographical expression of the past, a dim
memory of a perished glory, her literature, her art, her monuments,
all have Hindudom written across them. And if Hindus do not maintain
Hinduism, who shall save it? If Indias own children do not cling to
her faith, who shall guard it? India alone can save India, and India
and Hinduism are one."
In this light, it is absolutely necessary that as followers of
Sanatan-dharm, Vedic culture, we realize that we need to repair
whatever differences we have between us regarding whatever issues
there may be. This is necessary in order to work with some
cooperation with whomever we can if we expect to be a substantial
force in defending the Vedic cause. Otherwise, all the issues that
invariably come up, although these should not be ignored, should not
take so much of our attention that our preaching or sharing or
promoting of our culture stops. Otherwise, we will only serve as
contributors to the continuing deterioration of all spiritual
standards as the age of Kali-yuga progresses. This preaching, of
course, means that we must all stay in touch with and practice the
Vedic standards, and be ready to let others know of its advantages,
and to defend it from those who wish to see its demise.
We cannot allow ourselves to be led into the danger of endless debate
that leads to inaction. We all must be pro-active in some way to help
defend and spread Vedic culture. Then we can work together to keep
the freedom we presently have to practice the Vedic traditions and
keep India as the homeland of a thriving, dynamic, and still living
tradition. Such freedom does not come without its challenges, and we
must be prepared as a society to meet those challenges. To take such
freedoms for granted means that its only a matter of time before
they are lost. And that is exactly what some people want to happen.
So we must be willing to work all the harder to prevent such a
decline of our Vedic heritage.
This article is also at: http://www.stephen-knapp.com
End of forwarded message from Stephen Knapp
Jai Maharaj, Jyotishi
Om Shanti
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