Satish Kumar
2011-07-09 21:34:15 UTC
On Jul 9, 10:45 am, "Myself, Mallu. Yourself?"
rest of blessed India (Aryavarta). I am referring to the Vindhya
mountains, which in a pique, had blown himself up so tall that that
the Sun (Aditya) could no longer cross into the now ever-dark Deccan.
It was then that the gods approached sage Agastya to arrange an end to
the 24/7 night that had engulfed the poor Dravidasthanis.
Why Agastya? Because the great sage was also the guru of the Vindhya
mountain. Thew gods knew that only sage Agastya could bring relief to
the Dravidasthanis who were suffering for no fault of their own.
So what did guru Agastya do? On the 1st of Bhadra (roughly mid-August)
he approached the tall and stately Vindhya mountais from the north
(Aryavarta). As a dutiful disciple, Vindhya Mountain right away bowed
down to his guru Agastya.
Agastya told the Vindhya mountains that this would be his first visit
to Dravidasthana and requested the mountain to remain bowed down till
Agastya came back from his mission in Dravidasthana to his home in
Aryavarta.
Sage Agastya crossed into Dravidasthana and built an ashram near
modern day Chennai (in Sriperumbudur to be exact). Sage Agastya found
out it would take him a lifetime to civilize the Dravidasthanis and he
devoted himself headlong into that stupendous task.
To make a long story short, sage Agastya was never able to get back to
Aryavarta. The Vindhya Mountain remains bowed down to this day to a
height much less than that of the majestic Himalayas where Shiv
resides.
Aryavarta misses sage Agastya. But Aryavarta's loss has been
Dravidasthana's gain as the people have gradually picked up the
Sanatan Dharma.
In Kaliyug, Sriperumbudur would be the place where Rajiv Gandhi would
be assassinated by a Dravida rakshasi, but that's another story.
According to the Bhattathiri puran, the story of is slightly different.
Bhatthiri Puran is just coming into existence at this fag end of
Kaliyug, I wish it a place in a nook of our folklore.
But any Bhaiya worth his salt will point out that Bhatthiri Puran
fails to do full justice to the mighty sage from Yugs of yore. The
real Agastya, a Bhaiya to the bottom of his heart, had once obliged
the gods by drinking up all the salty water of all the ocens. And, no
shit, he had even digested demon king Ilwal's brother into oblivion.
The only person on earth who ever got the better of this sage was his
better half Lopamudra who refused him sex in his horniest kshan unless
he met certain conditions. These conditions had Agastya scurrying far
and wide and eventually to demon king Ilwal's court to bring home
what Lopamudra desired.
Agastya proved himself up to the task by bringing home the needful
while Lopamudra was still in ovulation. It was all worth the effort
because the resulting son (Drirhasyu) saved not just Agastya from
Punnarak but even Agastya's ancestors who had been left hanging upside
down in a dark cave.
that if Agastya had actually come back to Jagat that is Mithya in Kali
Yug, it would have been definitely as a Bhaiya.
seriously. Doodh is non-existent without paani just as the Jeevatma is
non-existent without Paramatma. The twain shall ever meet. Bhaiyas
always add pani to doodh to make life even more meaningful. Not for
him the abdication of his spiritual duties for chasing the philistine
mirage of Jagat that is Mithya in India that is Bharat.
It goes to the credit of Varanasi (the very heart of Bhaiyaland) that
it was instrumental in blessing Adi Shankar with the most ecstatic
moments in his life. It was the Bhaiyas who made Adi Shankar aware, at
least implicitly, that there is much more to life than to disdain
karma yogi Bhaiyas who bring meaning to life by adding paani to doodh
When Adi Shankar entered into a debate in Varanasi with Mandan
Mishra's wife, it was stipulated that the debate would be only on sex.
If Adi Shankar had continued to believe in a Jagat that is Mithya, he
would never have agreed to the sex debate nor would he have taken time
off before the debate to learn everything about sex from two just-
widowed queens.
And, of course, it goes to the credit of Adi Shankar that even as he
touted faith in Jagat that is Mithya, he made the Jagat very very
meaningful by his tryst with Ubhaya Baharati and the two just-widowed
queens of Bhaiyaland. Adi Shankar had never experienced such ecstasy
in the land south of the Vindhyas. No wonder that he spent the last
days of his short life as far north as possible of the Vindhyas. He
even felt a kinship with Bhaiya Buddha as he contemplated Nirvana at
Kedar !!
Dravidasthan didn't remain a lost cause either. It went on to be
redeemed subsequently by local lads, first by Ramanujacharya and then
decisively by Madhavacharya.
wrong problem !!
Bhatthiri Puran's Agastya 1008 is living in a Jagat that is Mithya if
he is under the maya that his doodh has no paani. He must also learn
to appreciate the yeoman's job by Bhaiyas in adding even more paani to
his doodh whether it gets milked in Kerala, Maharashtra or California.
This is what makes life worth living.
semen-proof version of dhoti. It certainly minimizes seepage loss of a
key ingredient of the stuff that goes a long way toward avoiding
Punnarak. Sperm banks are now seriously looking into the possibility
of accepting donations collected in kaupins.
The dhoti (especially if worn in the lungi-style of Dravidasthan) is
not equipped to collect sperm. If people south of the Vindhyas find
it difficult to master the art of wearing dhoti in anything other than
in lungi-style, they must always wear the kaupin underneath to prevent
seepage loss of semen.
Vindhyas had been diminished long time back by the real Agastya never
to rise again. The fake Agastya (Bhatthiri Puran's Agastya 1008) is
barking up the wrong tree if not the wrong mountain. In fact,
Bhatthiri Puran should refer to Vindhya asa hill, nay, a mound instead
of contributing to Jagat Mithya by referring to it as a mountain.
diminished as Bhaiya Agastya had left it on 1st of Bhadra many
millennia ago. In fact, mother nature has diminished it further
through denudation and erosion. Aditya no longer faces a road block on
his way to the South Land. Even the lowly idli and vada have
effortlessly made their way past the diminished Vindhyas to create a
niche for themselves even in Chowpatty !!
needed "years of hard work" to bring down even the mighty Himalyas. As
for the upstart Vindhya, a simple order many millennia ago left it
bent and bowed for eternity in this Jagat that is Mithya in India that
is Bharat.
But Adi Shankar, after his tryst with sex in Bhaiyaland, never
bothered to cross the Vindhya Hills back to Dravidasthan again. He was
content with his life in Aryavarta where his doodh always came diluted
with plenty of paani.
hill. No ifs, buts or greats about it.
reflect Kali Yug realities. When PJ Thomas (Poor Joke Thomas) from the
land of Adi Shankar was deemed too corrupt to become CVC, Pradeep
Kumar from the land of the Bhaiyas had to be appointed the CVC to
bring justice to the land where nidhis tend to look past karuna to
preferentially contain lakhs of crores of ill-gotten money to make
sense of Jagat that is Mithya in India that is Bharat.
Southies. But Bhaiyas prefer the Middle Path of moderation. That is
why they add paani to doodh to make it less white. Madrasis and Mallus
should take the path greased at all times by ample amounts of Fair &
Lovely for a smooth glide through Jagat that is Mithya especially in
India that is Bharat.
Madhavacharya. Bhatthiri Puran might also want to point out that these
semi-Vaishnavites generally tend to be poor Marxmen during elections.
The LDF would love to cut off their left arm to bring these God's very
own people over to the ways of Marx.
sustaining on nothing. All culture, and no agriculture, ca indeed
leave you with an empty stomach.
The real Agastaya (not the fake on of Bhatthiri Puran) always knew
which side of the toast was buttered. His doodh was always full of
paani. To oblige the gods he drank all the salt water of the oceans in
just one sip. And, no shit, Agastya of yore completely digested the
demon king Ilwal's brother into nothingness inside his intestine.
(Kashmir) no less, that those that use the definite article with
abundance shall inherit the earth. Bhaiya Pradeep Kumar's appointment
as CVC is a good step toward putting the fear of God into those that
choose to live in Jagat that is Mithya even as they inundate India
that is Bharat with lakhs of crores of rupees of ill-gotten wealth.
all Vaishnavite centers as he has to Padmanabhaswamy Temple of
Thiruvatapuram. That will usher in a lot of sathya into Jagat that is
Mithya in India that is Bharat.
lives only in Bhatthiri Puran which is still being written.
The real Agastya (Agastya the Bhaiya) lives for ever. Agastya amar
rahe. His self-exile into Dravidasthan will never be in vain. The
Vindhyas shall remain a mound as long as Surya lives in this Jagat
that is Mithya. Aditya shall always be able to take a stroll into
Dravidastahn.
but even inside their kaupin.
Kaupin on his loin, the great Agastya had crossed into Dravidasthan at
the dawn of history. They never had to wait for Bhatthiri Puran to be
written to conquer Chowpatty.
Bhaiyas shall tread where even the Thackerays fear to tread. Doodh and
paani shall never be parted. Thanks to Bhaiyas, paani will always be
there to help out doodh just as the Paramatma will always be there to
make life worth living for the Jeevatma.
Dravida or commonly known as South India should be a separate
country. The Hindustanis are not favourable allies for most
Dravidians or people from Dravida. The Hindustanis are very
prejudiced and hateful toward most Dravidians and we as Dravidians or
people from Dravida should not mix with them.
A Dravida separatist movement needs to occur so that the people of
Dravida are liberated from the Gandhian extremism of Secularism.
Notice how the people of Dravida were given no place in the forming of
Bharat ("India"). We Dravidians have to do our part to separate from
the hateful forces of the Hindustanis.
The Hindustanis are demented and Satanic people. The strong hold
of Hinduism is among the Hindustanis and not the Dravidians. Dravida
is a place for broad minded people who accept many religions but
definetely mixing with the Hindustanis and their supporters is a
loss. Aligning with the Hindustanis is a total loss for all
concerned.
A new country of Dravidasthana must be formed so that we as
Dravidians have our rightful place among the nations of this world so
as to exert our sovereignty for the betterment of mankind. The
Hindustanis have time and time again mismanaged our resources and our
ways so that their hateful agendas are propped for the sake of their
Satanic religious ideologies.
We as Dravidians need to set up a great wall similar to China
between Hindustan and Dravida so that the Satanis influence of the
Hindustanis does not affect us. The Hindustanis are a total blight on
our ways of life. From Vegetarianism to Satanism the Hindustanis have
totally corrupted our lives.
Jai Dravidasthana!
Actually Brahma did create a wall to separate Dravidasthan from thecountry. The Hindustanis are not favourable allies for most
Dravidians or people from Dravida. The Hindustanis are very
prejudiced and hateful toward most Dravidians and we as Dravidians or
people from Dravida should not mix with them.
A Dravida separatist movement needs to occur so that the people of
Dravida are liberated from the Gandhian extremism of Secularism.
Notice how the people of Dravida were given no place in the forming of
Bharat ("India"). We Dravidians have to do our part to separate from
the hateful forces of the Hindustanis.
The Hindustanis are demented and Satanic people. The strong hold
of Hinduism is among the Hindustanis and not the Dravidians. Dravida
is a place for broad minded people who accept many religions but
definetely mixing with the Hindustanis and their supporters is a
loss. Aligning with the Hindustanis is a total loss for all
concerned.
A new country of Dravidasthana must be formed so that we as
Dravidians have our rightful place among the nations of this world so
as to exert our sovereignty for the betterment of mankind. The
Hindustanis have time and time again mismanaged our resources and our
ways so that their hateful agendas are propped for the sake of their
Satanic religious ideologies.
We as Dravidians need to set up a great wall similar to China
between Hindustan and Dravida so that the Satanis influence of the
Hindustanis does not affect us. The Hindustanis are a total blight on
our ways of life. From Vegetarianism to Satanism the Hindustanis have
totally corrupted our lives.
Jai Dravidasthana!
rest of blessed India (Aryavarta). I am referring to the Vindhya
mountains, which in a pique, had blown himself up so tall that that
the Sun (Aditya) could no longer cross into the now ever-dark Deccan.
It was then that the gods approached sage Agastya to arrange an end to
the 24/7 night that had engulfed the poor Dravidasthanis.
Why Agastya? Because the great sage was also the guru of the Vindhya
mountain. Thew gods knew that only sage Agastya could bring relief to
the Dravidasthanis who were suffering for no fault of their own.
So what did guru Agastya do? On the 1st of Bhadra (roughly mid-August)
he approached the tall and stately Vindhya mountais from the north
(Aryavarta). As a dutiful disciple, Vindhya Mountain right away bowed
down to his guru Agastya.
Agastya told the Vindhya mountains that this would be his first visit
to Dravidasthana and requested the mountain to remain bowed down till
Agastya came back from his mission in Dravidasthana to his home in
Aryavarta.
Sage Agastya crossed into Dravidasthana and built an ashram near
modern day Chennai (in Sriperumbudur to be exact). Sage Agastya found
out it would take him a lifetime to civilize the Dravidasthanis and he
devoted himself headlong into that stupendous task.
To make a long story short, sage Agastya was never able to get back to
Aryavarta. The Vindhya Mountain remains bowed down to this day to a
height much less than that of the majestic Himalayas where Shiv
resides.
Aryavarta misses sage Agastya. But Aryavarta's loss has been
Dravidasthana's gain as the people have gradually picked up the
Sanatan Dharma.
In Kaliyug, Sriperumbudur would be the place where Rajiv Gandhi would
be assassinated by a Dravida rakshasi, but that's another story.
Kaliyug, I wish it a place in a nook of our folklore.
But any Bhaiya worth his salt will point out that Bhatthiri Puran
fails to do full justice to the mighty sage from Yugs of yore. The
real Agastya, a Bhaiya to the bottom of his heart, had once obliged
the gods by drinking up all the salty water of all the ocens. And, no
shit, he had even digested demon king Ilwal's brother into oblivion.
The only person on earth who ever got the better of this sage was his
better half Lopamudra who refused him sex in his horniest kshan unless
he met certain conditions. These conditions had Agastya scurrying far
and wide and eventually to demon king Ilwal's court to bring home
what Lopamudra desired.
Agastya proved himself up to the task by bringing home the needful
while Lopamudra was still in ovulation. It was all worth the effort
because the resulting son (Drirhasyu) saved not just Agastya from
Punnarak but even Agastya's ancestors who had been left hanging upside
down in a dark cave.
Agasty reincarnated as Agasty 1008 (note no Roman numerals) in
bhaiyyasthan after Adi Shankar's moksh.
Once a Bhaiya, always a Bhaiya. Bhatthiri Puran indeed has it rightbhaiyyasthan after Adi Shankar's moksh.
that if Agastya had actually come back to Jagat that is Mithya in Kali
Yug, it would have been definitely as a Bhaiya.
Apparently he was very very
concerned that this new advait philosophy was being completely
misinterpreted by doodhdvaitis (doodh aur paani philosophy) to the point
that "doodh aur paani ka mel" was being used to demonstrate advait
(misinterpreted as doodh aur paani, donon ek. baaqi sab kuchh maya hai)
in action in day to day life.
Bhaiyas do take their doodh (Jeevatma) and paani (Paramatma) very veryconcerned that this new advait philosophy was being completely
misinterpreted by doodhdvaitis (doodh aur paani philosophy) to the point
that "doodh aur paani ka mel" was being used to demonstrate advait
(misinterpreted as doodh aur paani, donon ek. baaqi sab kuchh maya hai)
in action in day to day life.
seriously. Doodh is non-existent without paani just as the Jeevatma is
non-existent without Paramatma. The twain shall ever meet. Bhaiyas
always add pani to doodh to make life even more meaningful. Not for
him the abdication of his spiritual duties for chasing the philistine
mirage of Jagat that is Mithya in India that is Bharat.
It goes to the credit of Varanasi (the very heart of Bhaiyaland) that
it was instrumental in blessing Adi Shankar with the most ecstatic
moments in his life. It was the Bhaiyas who made Adi Shankar aware, at
least implicitly, that there is much more to life than to disdain
karma yogi Bhaiyas who bring meaning to life by adding paani to doodh
When Adi Shankar entered into a debate in Varanasi with Mandan
Mishra's wife, it was stipulated that the debate would be only on sex.
If Adi Shankar had continued to believe in a Jagat that is Mithya, he
would never have agreed to the sex debate nor would he have taken time
off before the debate to learn everything about sex from two just-
widowed queens.
And, of course, it goes to the credit of Adi Shankar that even as he
touted faith in Jagat that is Mithya, he made the Jagat very very
meaningful by his tryst with Ubhaya Baharati and the two just-widowed
queens of Bhaiyaland. Adi Shankar had never experienced such ecstasy
in the land south of the Vindhyas. No wonder that he spent the last
days of his short life as far north as possible of the Vindhyas. He
even felt a kinship with Bhaiya Buddha as he contemplated Nirvana at
Kedar !!
Dravidasthan didn't remain a lost cause either. It went on to be
redeemed subsequently by local lads, first by Ramanujacharya and then
decisively by Madhavacharya.
So, he decided to go on a pilgrimage to
Shringeri and seek an upaay to the problem.
Besides, he was getting
quite tired of the culture rooted in agriculture, and the increasing
emphasis of people on santan karm and gender selection to avoid punnarak
for several generations.
Bhatthiri Puran seems to be starting off with a wrong solution for aShringeri and seek an upaay to the problem.
Besides, he was getting
quite tired of the culture rooted in agriculture, and the increasing
emphasis of people on santan karm and gender selection to avoid punnarak
for several generations.
wrong problem !!
Bhatthiri Puran's Agastya 1008 is living in a Jagat that is Mithya if
he is under the maya that his doodh has no paani. He must also learn
to appreciate the yeoman's job by Bhaiyas in adding even more paani to
his doodh whether it gets milked in Kerala, Maharashtra or California.
This is what makes life worth living.
As he sauntered down southwards, with dhoti and lota (langot and
kamandal in matrubhasha),
Langot is better translated as Kaupin. It is an abbreviated but akamandal in matrubhasha),
semen-proof version of dhoti. It certainly minimizes seepage loss of a
key ingredient of the stuff that goes a long way toward avoiding
Punnarak. Sperm banks are now seriously looking into the possibility
of accepting donations collected in kaupins.
The dhoti (especially if worn in the lungi-style of Dravidasthan) is
not equipped to collect sperm. If people south of the Vindhyas find
it difficult to master the art of wearing dhoti in anything other than
in lungi-style, they must always wear the kaupin underneath to prevent
seepage loss of semen.
he encountered the mighty Vindhys [Note: he
got to Chowpatty on his way back to bhaiyyasthan].
Mighty Vindhyas! :-Dgot to Chowpatty on his way back to bhaiyyasthan].
Vindhyas had been diminished long time back by the real Agastya never
to rise again. The fake Agastya (Bhatthiri Puran's Agastya 1008) is
barking up the wrong tree if not the wrong mountain. In fact,
Bhatthiri Puran should refer to Vindhya asa hill, nay, a mound instead
of contributing to Jagat Mithya by referring to it as a mountain.
To his dismay, Agasty
found that Vindhyas had been made mightier by years and years of
cut-and-paste prayers and assorted radiation blocking products from
several punnarakiya maharajs, who often had to get up that hill to bray
to Yamdev.
That's Mithya Jagat for you. In real life, Vindhya remains asfound that Vindhyas had been made mightier by years and years of
cut-and-paste prayers and assorted radiation blocking products from
several punnarakiya maharajs, who often had to get up that hill to bray
to Yamdev.
diminished as Bhaiya Agastya had left it on 1st of Bhadra many
millennia ago. In fact, mother nature has diminished it further
through denudation and erosion. Aditya no longer faces a road block on
his way to the South Land. Even the lowly idli and vada have
effortlessly made their way past the diminished Vindhyas to create a
niche for themselves even in Chowpatty !!
It took Agasty several years of hard work and penance to trim the
mountains back to size, and having done so he left instructions to
bhaiyyas, "punnarakiya maharajs or not, mountains and streams should be
left clean and no agricultural products be put on or into them, even if
such products would keep alpha, beta, and gamma radiation away from
bhaiyyasthan." He added, "I want to be able to speak about y'all in
glowing terms when I reach the land of Adi Shankar, the last asli
sanatan dharmi".
The real Agastya was a Bhaiya par excellence. He would have nevermountains back to size, and having done so he left instructions to
bhaiyyas, "punnarakiya maharajs or not, mountains and streams should be
left clean and no agricultural products be put on or into them, even if
such products would keep alpha, beta, and gamma radiation away from
bhaiyyasthan." He added, "I want to be able to speak about y'all in
glowing terms when I reach the land of Adi Shankar, the last asli
sanatan dharmi".
needed "years of hard work" to bring down even the mighty Himalyas. As
for the upstart Vindhya, a simple order many millennia ago left it
bent and bowed for eternity in this Jagat that is Mithya in India that
is Bharat.
But Adi Shankar, after his tryst with sex in Bhaiyaland, never
bothered to cross the Vindhya Hills back to Dravidasthan again. He was
content with his life in Aryavarta where his doodh always came diluted
with plenty of paani.
Agasty did cross that great hill
Bhatthiri Puran finally gets it right. The mighty Vindhyas is just ahill. No ifs, buts or greats about it.
and get to dravidanadu (called madras
these days) and was completely shocked by the existence of a through z
mk people, and people whose matru and pitribhasha was not saniskrit.
However, people were very respectful and added a double honorfic to
peoples' names, e.g. Agastya-ji-ji, because they was all into 2ji/2G.
Bhatthiri Puran is being written in Kali Yug. It will do well tothese days) and was completely shocked by the existence of a through z
mk people, and people whose matru and pitribhasha was not saniskrit.
However, people were very respectful and added a double honorfic to
peoples' names, e.g. Agastya-ji-ji, because they was all into 2ji/2G.
reflect Kali Yug realities. When PJ Thomas (Poor Joke Thomas) from the
land of Adi Shankar was deemed too corrupt to become CVC, Pradeep
Kumar from the land of the Bhaiyas had to be appointed the CVC to
bring justice to the land where nidhis tend to look past karuna to
preferentially contain lakhs of crores of ill-gotten money to make
sense of Jagat that is Mithya in India that is Bharat.
There is one peculiarity about the people of dravidanadu. They had the
ability to become vedically invisible after sunset. Being from the
cowbelt, little did Agasty know that it was the 'unfyear' (but lovely)
complexion of madrasis that contributed to the invisibility.
Bhaiyas brook no competition. They can be darker than the darkest ofability to become vedically invisible after sunset. Being from the
cowbelt, little did Agasty know that it was the 'unfyear' (but lovely)
complexion of madrasis that contributed to the invisibility.
Southies. But Bhaiyas prefer the Middle Path of moderation. That is
why they add paani to doodh to make it less white. Madrasis and Mallus
should take the path greased at all times by ample amounts of Fair &
Lovely for a smooth glide through Jagat that is Mithya especially in
India that is Bharat.
Traveling by day to avoid people invisible after sunset, our intrepid
seeker of Adi Shankar reached mallunadu, where there was a strange
upbhransh of saniskrit called manipravalam in use. There were all kinds
of people in "Goad's kendry" who said things like, "there is no goad but
goad", "he is a loving goad who died four auver sins", "there is no
goad, karl mars says so" ... blah, blah.
Sounds like people who are well into becoming favored sons ofseeker of Adi Shankar reached mallunadu, where there was a strange
upbhransh of saniskrit called manipravalam in use. There were all kinds
of people in "Goad's kendry" who said things like, "there is no goad but
goad", "he is a loving goad who died four auver sins", "there is no
goad, karl mars says so" ... blah, blah.
Madhavacharya. Bhatthiri Puran might also want to point out that these
semi-Vaishnavites generally tend to be poor Marxmen during elections.
The LDF would love to cut off their left arm to bring these God's very
own people over to the ways of Marx.
Getting past this din, and all
the stills installed by PPS Bevdosinhji Bahadur from Suret, Agastay
reached Shringeri. The long journey, with nothing but kanji for
sustenance, was an arduous one, but one that was vedically accomplished.
Bhatthiri's fake Agastya (Agastya 1008) is making a virtue ofthe stills installed by PPS Bevdosinhji Bahadur from Suret, Agastay
reached Shringeri. The long journey, with nothing but kanji for
sustenance, was an arduous one, but one that was vedically accomplished.
sustaining on nothing. All culture, and no agriculture, ca indeed
leave you with an empty stomach.
The real Agastaya (not the fake on of Bhatthiri Puran) always knew
which side of the toast was buttered. His doodh was always full of
paani. To oblige the gods he drank all the salt water of the oceans in
just one sip. And, no shit, Agastya of yore completely digested the
demon king Ilwal's brother into nothingness inside his intestine.
Reaching Shringeri, Agasty asked about an upaay for "problem in
bhaiyyasthan" (note there is no article preceding the word problem).
Adi Shankaracharya, in a moment of candor, had said in Kashyap's landbhaiyyasthan" (note there is no article preceding the word problem).
(Kashmir) no less, that those that use the definite article with
abundance shall inherit the earth. Bhaiya Pradeep Kumar's appointment
as CVC is a good step toward putting the fear of God into those that
choose to live in Jagat that is Mithya even as they inundate India
that is Bharat with lakhs of crores of rupees of ill-gotten wealth.
"Agam brahmasmi", came the upbhranshed reply from a latter day
Shankarchary (like Kamar Roy's Bhattachary). The Shankarchary went on
further to say in suitably upbhranshed saniskrit, "bhaj govindam, bhaj
govindam, govindam bhaj moodhmate".
May the good lord Govinda who is Padmanabha bring as much wealth toShankarchary (like Kamar Roy's Bhattachary). The Shankarchary went on
further to say in suitably upbhranshed saniskrit, "bhaj govindam, bhaj
govindam, govindam bhaj moodhmate".
all Vaishnavite centers as he has to Padmanabhaswamy Temple of
Thiruvatapuram. That will usher in a lot of sathya into Jagat that is
Mithya in India that is Bharat.
Shankarchary then added, "Sanatan dharmis have become obsessed with
padres, madre de dios, kuj dosh - mars obsession, and salacious crap
(don't know equivalent manipravalam word) about these. Dhanyavaadsutr is
the only known book. The Vindhys have grown again, thanks to the efforts
of Bonehead Kuru(illa) Muckeraj, to the point that any and all radiation
has been blocked signaling an ice age in the gangetic plain. Mumbadevi's
people are getting unholy water from Thane creek, and the sena only
sells vada paav. Upaay lies in bringing ganga jal to Mumbadevi's people.
Jobs, jobs, jobs in the gangetic plain." [Note: all of these words were
said in upbhranshed matru/pitrubhasha, but are in inglis here for
benephit of readers].
The Agastay of Bhatthiri Puran is the fake Agastya of Kaliyug. Hepadres, madre de dios, kuj dosh - mars obsession, and salacious crap
(don't know equivalent manipravalam word) about these. Dhanyavaadsutr is
the only known book. The Vindhys have grown again, thanks to the efforts
of Bonehead Kuru(illa) Muckeraj, to the point that any and all radiation
has been blocked signaling an ice age in the gangetic plain. Mumbadevi's
people are getting unholy water from Thane creek, and the sena only
sells vada paav. Upaay lies in bringing ganga jal to Mumbadevi's people.
Jobs, jobs, jobs in the gangetic plain." [Note: all of these words were
said in upbhranshed matru/pitrubhasha, but are in inglis here for
benephit of readers].
lives only in Bhatthiri Puran which is still being written.
The real Agastya (Agastya the Bhaiya) lives for ever. Agastya amar
rahe. His self-exile into Dravidasthan will never be in vain. The
Vindhyas shall remain a mound as long as Surya lives in this Jagat
that is Mithya. Aditya shall always be able to take a stroll into
Dravidastahn.
Upon hearing these words, Agasty said, "Yes, we can" and headed off to
Chowpatty with dhoti and lota in hand - journey immortalized in the
movie Dhoti Lota aut Chowpatty. Reaching Chowpatty, he sent e-mail to
Gajodhar, Manohar, Baijnath, Biraj Bihari, Gupta, Shirivastav, ... The
awesome engineering skills and santan karm paid off handsomely - Ganga
was finally brought to Mumbai along with gaai, bhains, ...
The Bhaiyas have always harbored wanderlust not just in their heartChowpatty with dhoti and lota in hand - journey immortalized in the
movie Dhoti Lota aut Chowpatty. Reaching Chowpatty, he sent e-mail to
Gajodhar, Manohar, Baijnath, Biraj Bihari, Gupta, Shirivastav, ... The
awesome engineering skills and santan karm paid off handsomely - Ganga
was finally brought to Mumbai along with gaai, bhains, ...
but even inside their kaupin.
Kaupin on his loin, the great Agastya had crossed into Dravidasthan at
the dawn of history. They never had to wait for Bhatthiri Puran to be
written to conquer Chowpatty.
Bhaiyas shall tread where even the Thackerays fear to tread. Doodh and
paani shall never be parted. Thanks to Bhaiyas, paani will always be
there to help out doodh just as the Paramatma will always be there to
make life worth living for the Jeevatma.
